The Gnostic Order of the Holy Trinities

The Gnostic Order of Holy Trinities

THE SYMBOLIC FALL FROM: The Pythagorean Realm of Self Consciousness: THE ABSOLUTE AND BOUNDLESS ONENESS
TO: The Platonic Realm of Self Conception:
The Boundless Unity disguised by The Numeric Possibility which constitutes Conceptual Forms.
TO: The Aristotelian Realm of Self Perception:
The Numeric Possibility disguised by
the Three-Dimensional Form in
Space and Time that constitutes
Perceptual Forms.

ENTER THE PYTHAGOREAN REALM: The FIRST Gnostic Trinity

BRIEF RECOUNT OF THE GNOSTIC ONTOLOGY:

ABSOLUTE EXISTENCE = ABSOLUTE ONENESS = EXISTENCE BEYOND BOUNDS OR FORM = EXISTENCE BEYOND DIMENSIONS = EXISTENCE BEYOND CONCEPTION = EXISTENCE BEYOND PERCEPTION =

EXISTENCE BEYOND KNOWLEDGE

AN EXISTENCE that is unrelated to KNOWLEDGE = AN EXISTENCE THAT CANNOT BE KNOWN TO EXIST

In order for Existence to carry any relevance to knowledge (Gnosis), it must be subjected to the GNOSTIC DUALITY that constitutes THE POSSIBILITY OF KNOWLEDGE.

THE KNOWER vs. THE OBJECT OF KNOWLEDGE

Accordingly, THE BOUNDLESS ONENESS, which is reflective of THE CREATOR’S UNKNOWLEDGEABLE EXISTENCE, must somehow be subjected to The Duality of Knowledge, in order to be known; yet, on some level, it must still preserve its ABSOLUTE UNITY, above and beyond The Dual Realm of Knowledge.

This is The Skeletal Logic underlying THE GNOSTIC DOCTRINE OF THE HOLY TRINITY, which would later be echoed in Traditional Christianity through The Doctrine of The Father, The Son and The Holy Spirit.

The Greek Philosopher Plotinus (verified in The Gnostic Texts of The Druze to be an incarnation of The Fifth Sacred Bound), greatly emphasized The Gnostic Doctrine of The Holy Trinity in his timeless Enneads.

The First Gnostic Trinity mirrors the first and foremost Act of Creation ever, The Act of Creating The Possibility of Knowledge (Self Consciousness) itself, prior to any Conceptual or Perceptual translation of this possibility. This act comes in fulfillment and compliance with the nature of The Creator’s Original WISH, WHICH IS FOR HIS SELFHOOD TO BE KNOWN:

“I WAS A HIDDEN TREASURE, I WISHED TO BE KNOWN; SO I CREATED HUMAN-ADAMICS, AND THROUGH ME, THEY CAME TO KNOW ME.” (The Gnostic Texts of the Druze)

Thus, according to The Gnostic Texts of The Druze, the first and foremost act of creation ever was inspired by a Gnostic Cause, The Creator’s Wish to Be Known; and accordingly, this wish resulted in the immaculate birth of The Possibility of Knowledge constituted by:

The First Gnostic Trinity

1, The Lahouti Selfhood of the Creator (HIS Ineffable ONENESS that is forever Beyond Knowledge).

2, The Knower Self of The Creator: The Universal Mind (The First Knower).

3, The Nasouti Image of the Creator (The First Knowledgeable Self of The Creator, which manifested for the first time ever in The Adamic Form, formulating the First and Foremost Object of Knowledge in Knowledgeable Existence.

Does the Gnostic Logic of Creation (as presented so far) strike a chord in mind?
Can you hear echoes of Christianity in it? Can you recognize the strings of relativity between Gnosticism and Christianity? The Notion of The Immaculate Birth, The Holy Trinity etc.?!! Bear in mind, for now, that those Ancient Gnostic Doctrines would later inspire a targeted branch of Gnosticism that gave rise to The Christian Thought at its earliest stages.

From here, it should come as no surprise that: The Gnostic Texts of The Druze strongly embrace the Ancient Gnostic Spirit represented by Jesus Christ (Blessed be His name) and his enclosed circle (John, Matthew, Mark, Luke), who are known as the members of the Sacred Gnostic Order of The Five Bounds (symbolized by The Druze Five Color Gnostic Star Symbol).

However, a few centuries later, Christianity would drift astray from its Gnostic Core, morphing into an entirely different theology built upon a literal articulation of The Gnostic Doctrines. Accordingly, Gnostic Concepts like The Immaculate Birth, The Holy Trinity, The Symbolic Significance of The Cross and Christhood would take on a whole different dimension in Traditional Christianity.

Through The Gnostic Order of Trinity, The Creator somehow preserves HIS ABSOLUTE UNITY on top of the Triangle of Gnosis on one hand.
Yet, on the other hand, HE fulfils His Wish to Be Known, through entering THE DUAL REALM OF KNOWLEDGE (represented by the two lower angles of the Triangle of Gnostic Trinity), which translate The Possibility of Knowledge (Gnosis) and its Dual mathematics.

Thus, what we have so far is a Gnostic Definition of Unity, Duality, and Trinity, all yet prior to the birth of The Numeric Possibility or The Concept of Number.

In The Gnostic Mathematics, The Lower Two Angles of The Triangle of Gnostic Trinity (which represents the Ontology of Duality), were created only to translate The Upper Angle (which represents Absolute Unity).
Hence, The Geometry of The Triangle, in The Gnostic Logic of Finality, originated through One Single Point extending downwards in two different directions.

Hence, The Geometry of The Triangle not only encodes within it The Gnostic Arithmetic of Unity, Duality, and Trinity, but also translates it as well.
In the geometric shape of The Triangle, the following Gnostic Doctrine is encoded:
Duality originated to translate Unity, and Trinity originated to translate The Relativity between Duality and Unity (To Translate The Possibility of Translation itself).

The notion of Duality translating Unity sounds peculiar, for Duality projects an image of division and separation that supposedly gives rise to the notion of Polarity, perhaps even Opposition. On the other hand, Unity projects an image of wholeness and harmony that seems somewhat intolerant to what duality represents.

Hence, the question arises as to how Duality could translate Unity without somehow completely altering what unity stands for.

Understanding the implications of this question is key to understanding The Nature of Translation itself, and why this nature is to blame for Error (also known theologically as Evil) at its most metaphysical roots.

For now, keep in mind that translation in The Gnostic Logic of Finality means The Power of Disguise. Hence, in a sense, Duality, during the process of translating Unity, disguises Unity and, in the same respect, Trinity disguises Duality.

Hence, The Creator’s Absolute UNITY (The Lahouti Self), is translated through The Dual Nature of Knowledge, in as much as it is disguised by that nature (The Nature of Translation itself).

THIS IS WHAT IS MEANT BY FORBIDDEN SIMPLICITY = SOMETHING SO OBVIOUS (SO TRANSLATED) THAT IT IS DISGUISED.

In order to comprehend this point more completely, think (for instance) of sunlight in daytime. Your sight is so busy seeing objects (benefiting from sunlight) to the extent that the light (in itself) is hardly ever an object of your sight.

The First Gnostic Trinity reflects knowledge (Gnosis) at its most ascended level: Self Consciousness.

SELF CONSCIOUSNESS = An Eye emanating outwards from Thy Self, directed back inwards towards Thy Self, generating a creative circular motion around The Core of Selfhood. The full image somehow resembles the nuclear form.
The circle is accordingly identified by timeless Pythagoras (who is verified in The Gnostic Texts of The Druze as an incarnation of The Universal Mind in The Ancient Greek Times) as the most authentic and original geometric form ever.

Knowledge, at this primeval stage, is SELF-ENCIRCLED, in such a way that both The Knower and The Object of Knowledge are essentially in an eternal state of AT-ONE-MENT, exhibiting a minor insignificant Polar Activity between the twosome of Knowledge, a polarity that is just enough to generate a pristine sense of SELF CONSCIOUSNESS.

However, keep in mind that The Polar Tension between The Knower and The Object of Knowledge would later increase in lower Realms of Knowledge and Translation.
The more the Scope of Translation widens, apart from The Core (The Compass Point), the more the translation grows erroneously deceptive and unfaithful to it purpose.
The mathematics of deception materializes through a growing sense of separation between The Knower and The Object of Knowledge, activated through a stronger polar activity between the two.

As The Language of Translation drifts as such, it gradually becomes more prone to error and default (noise and distortion), until it reaches a vicious circle – falling into the pitfall of translating its own erroneous nature, denoting its own Bankruptcy From Gnostic Significance, defeating its own purpose.
This is a pivotal point to remember when thinking of The Gnostic Logic of Error or Evil.
Evil, once subjected to the terms of knowledge (The Law of Gnosis), ultimately reaches a point where it can no longer benefit from The Erroneous Possibilities of Translation; as translation translates itself, exposing The Language of Evil and its mathematics, stripping evil from its power of mystery, bringing it back to its Gnostic-Truth-in-Finality as an obedient servant of knowledge. This is reflected in the Gnostic notion of The Fallen Angels, which essentially depicts Angels as those who once possessed Mysterious Spiritual Powers that they somehow came to lose through their intermarriage with earthly beings.
This Gnostic Doctrine entails the metaphoric logic of evil and error along its gravitational fall from its spiritual mystery across The Realms of Translation, ultimately to become translated perceptually in the exposed personhood of The Devil.
The Fallen Angels thus represent eve-ill souls (psyches) who gradually abused The Erroneous Possibilities of Translation (one cycle after another) to their own selfish advantages. Eventually, their Spiritual Evil was exposed along the translation, once Translation reached the earthly level of perceptually translating its own erroneous possibilities through their self-destructive behavior. Thus, they lost their Angelic Power (Their Spiritual Mystery) and were referred to, as a result, as: The Fallen Angels.
It is like translation, getting drunk, and ultimately exposing its own hidden secrets.

THE UNIVERSAL MIND IN THE FIRST HOLY TRINITY:

The Universal Mind in The First Gnostic Trinity represents The First and Foremost Knower Self of The Creator – The First Conscious Frame of Selfhood; and The Nasuoti Image (The Adamic Form in which The Creator chose to Appear) It represents The First Identifiable Form in Existence to be FRAMED within THIS CONSCIOUS FRAME (The Universal Mind).

The Universal Mind, according to The Gnostic Texts of The Druze, can be compared to an Eye that springs forth from THE CREATOR’S LAHOUTI SELFHOOD outwards, carrying THE POSSIBILITY OF KNOWLEDGE IN INTENTIONALITY, only to look back inwards at THE CREATOR’s SELFHOOD, generating THE POSSIBILITY OF KNOWLEDGE IN ACTUALITY: A KNOWLEDGEABLE FORM OF THE CREATOR – THE NASOUTI IMAGE. Knowledge thus materializes at its original state: SELF CONSCIOUSNESS through a circular motion.

Thus, the Universal Mind is essentially equipped by The Creator with The Creative Power to TRANSLATE the Inconceivable into a Conceivable Form. Remember this point very well, in order to comprehend at a more advanced stage the cognitive role that The Mind plays in transferring:

Absolute Oneness into Conceptual Oneness;
then,
Conceptual Oneness into Numeric Oneness;
then,
Numeric Oneness into Perceptual Oneness.

In other words, The Universal Mind possesses The Power to Transport The Selfhood of The Creator from The Unknowledgeable into The Knowledgeable. This Power characterizes The Act of Creation. It signifies The Mind’s authentic activity, which is to encircle The Unknowable within The Frame of Knowledge, infusing it with Identity and Form.

Wherever The Universal Mind directs His vision, He creates a knowledgeable reality, rich with identity and form, descriptive of The Creator’s Selfhood. In His eyes, events forever emerge Self-descriptively, never progressively or informatively (in a timely manner).
His sight is forever focused on The Unity of Selfhood being expressed through The Deceptive multiplicity of Forms and Motions in space and time.

Hence, when we say The Mind in reference to The Universal Mind’s Activity, we do not mean The Thinking Faculty (which is identified in The Gnostic Texts as The Soul’s Language).
The Ill Soul (The Psyche and not The Mind) is The Faculty associated with Thought. It is contained within the Context of Space and Time, and the Events that takes place.
It reflects upon The Past, using its memory of what has Happened, in order to anticipate The Possibilities of what could happen in The Future.
On the other hand, The Universal Mind, to The Universe, is like The Spirit to The Body.
Anything that ever takes place in The Universe (forms and motions – past, present or future – Conceptual or Perceptual) emerges only in a descriptive mode to This Spirit. It has no intrinsic life of its own, even if it might deceptively appear to be autonomously caused by an exterior motion.
The Universal Mind reality could never be subject to Possibility. It is not a reality that could have happened or one that could happen. It is a reality that is always in The Eye of The Happening.
The Universal Mind emanates The Context via which what happens enters The Realm of The Knowledgeable. The nature of this Context is akin to sunlight. Sunlight is The Context of vision itself. It represents The Possibility of Vision, which permeates visibility of forms and motions prior to their emergence within contextual stories of their own.
What happens on any level (whether conceptually or perceptually) translates to a Context In The Making that The Universal Mind is creatively transporting from The Unknowledgeable into The Knowledgeable.
The rest has to do with the mathematics of translation itself, which might deceptively cause forms and motions to appear in a Timely Consequential Mode, as though they possess a life of their own.
The Numeric Possibility, which constitutes The Soul’s language, is much to blame for The Deceptive Power of Translation, where The Unity of The Spirit is disguised by The Multiplicity of Forms and Motions in The Conceptual and Perceptual Universe.

Accordingly, one could say that The Creator created The Universal Mind with a Nature mightily reflective of HIS OWN CREATIVE NATURE.
Even more, The Creator could be said to have granted The Universal Mind THE CREATIVE ESSENCE OF HIS SELFHOOD, HIS VISION (THE EYE THROUGH WHICH HE ENVISIONS HIS OWN SELFHOOD TO HIS OWN SELF). However, The Universal Mind could only preserve this kind of power as long as he preserves his active role inside The First Gnostic Trinity, which implies as long as HE remains faithful to The Gnostic Cause of Existence, which The Creator entrusted him upon.
Accordingly, The Gnostic Cause would come to be translated throughout all The Less Perfect Realms of Translation (The Conceptual and The Perceptual) and against all The Odds of The Nature of Translation itself and its erroneously disguising Power.
Remember this point very well, because it reveals The Gnostic Logic behind The Universal Mind descending into lower Realms of Translation, including The Perceptual Realm, as an ensouled person, walking the humble steps of personhood among the most ignorant of mankind. He lights the darkness of Dhuman-Adamic history with his warmth of presence, throughout all his perpetual incarnations on this earth.
By the same Gnostic Logic, through which The Creator descends into The Realm of Duality (Knowledge), while preserving his Absolute Ineffable Unity, The Universal Mind would descend into the lower realms of knowledge as a person, while preserving His Place (as The Sun of Consciousness) in The First Gnostic Trinity. He is Like The Sun that descends down with its warm presence to Light The Darkest Corners of this Universe, without ever leaving its place.

Reflect upon this image deeply. Through it, you shall be able to realize The Gnostic Wisdom behind Adam’s Alleged Fall from Heaven. The Concept Error associated with this Fall is not erroneous in The Gnostic Finality (as shining through The First Gnostic Trinity).

ERROR OR EVIL, ACCORDING TO THE GNOSTIC FINALITY, AT ITS BEST, IS A MERE SERVANT OF KNOWLEDGE AND TRANSLATION.
IN THE MERE FACT THAT DARKNESS COULD BE ENLIGHTENED…
THROUGH THE MERE POSSIBILITY THAT ERROR COULD ENTER THE REALM OF KNOWLEDGE-ABILITY, ERROR IS TRANSFORMED INTO AN OBEDIENT SERVANT OF KNOWLEDGE, HOWEVER ERRONEOUSLY DECEPTIVE THE MATHEMATICS OF TRANSLATION COULD BE.
THE TRANSLATION, NO MATTER HOW FAR IT CAN DEPART FROM THE CORE AND DISGUISE THE TRUTH BEING TRANSLATED, IT CANNOT GO FAR ENOUGH SO AS TO DEFEAT ITS PURPOSEFUL PRESENCE WITHOUT DESTROYING ITSELF.

HENCE, GNOSIS, IN ITS FINALITY, IS NOT ABOUT WHAT FORMS AND MOTIONS ARE REFLECTED INTO VISIBILITY THROUGH LIGHT.
RATHER, IT IS ABOUT THE REFLECTIVE POSSIBILITY OF LIGHT ITSELF.
EVEN MORE, ACCORDING TO THIS GNOSTIC ANALOGY, SUNLIGHT CAN BE CONSIDERED MORE THAN AN AGENCY OF SIGHT, IT IS INSTEAD THE HYLIC SUBSTANCE OF LIFE, CRYSTALLIZED TO CONSTITUTE THE PHYSICALITY OF OBJECTS. THIS SUBSTANCE REACTIVELY RESPONDS TO THE NATURE OF ITS OWN SELFHOOD (LIGHT), LIKE A POLAROID PHOTO RESPONDING TO FLASH, TRANSLATING LIGHT INTO IDENTIFIABLE FORMS (COLOUR, SHAPE, MASS, VOLUME), IN SERVICE OF SELF-KNOWLEDGE.
SIMILARLY, THE SUBSTANCE OF LIFE THAT EMANATES FROM THE SUN OF CONSCIOUSNESS (THE UNIVERSAL MIND), IS NOT ONLY AN AGENCY OF KNOWLEDGE; INSTEAD, IT CONSTITUTES THE VERY SUBSTANTIAL ELEMENT OF ANY KNOWLEDGEABLE FORM (INCLUDING LIGHT ITSELF).
IN OTHER WORDS, IF A PHYSICAL SUBSTANCE IS A CRYSTALLIZED FORM OF LIGHT, LIGHT ITSELF IS A CRYSTALLIZED FORM OF CONSCIOUSNESS.
THIS IS AS IF SAYING THAT EXISTENCE ON ANY KNOWLEDGEABLE LEVEL IS REACTIVE TO THE UNIVERSAL MIND IN SUCH A WAY THAT ANYWHERE THE UNIVERSAL MIND DIRECTS HIS VISION, THE SUBSTANCE OF EXISTENCE (WHETHER CONCEPTUAL OR PERCEPTUAL) REACTIVELY RESPONDS, LIKE LIGHT, THROUGH TRANSLATING THE KNOWLEDGE POSSIBILITY – RESONATING CONSCIOUSNESS.
THIS IS THE ESSENCE OF WHAT IS MEANT BY THE UNIVERSAL MIND POSSESSING THE CREATIVE POWER TO TRANSFORM THE FORMLESS INTO A KNOWLEDGEABLE FORM.

ON A MORE INSTRUMENTAL LEVEL, KEEP IN MIND THAT THE UNIVERSAL MIND HAS THE POWER TO TRANSLATE:
ABSOLUTE ONENESS —INTO— NUMERIC ONENESS

THIS IS A PIVOTAL POINT TO REMEMBER, ONCE WE PLUNGE INTO THE INTRODUCTORY MATHEMATICS OF FIFTH SCIENCE IN THE KEY PART OF FIFTHSCIENCE.

THE DEVIL AND THE FIRST GNOSTIC TRINITY:

The Devil (known in The Gnostic Texts of The Druze as The Spiritual Opponent), both in spirit and in personhood, has no significance on the Level of The First Gnostic Trinity. The First Gnostic Trinity represents The Birth of The Possibility of Knowledge, and The Devil, being himself knowledgeable, has no power over such possibility. He only has power over The Translation of The Possibility of Knowledge.
Accordingly, The Devil has no power over Adam (The Universal Mind) who represents The Possibility of Knowledge, prior and independent to any form of Translation of this possibility on any level, knowing that The Realms of Translation are the realms in which error could harness any deceptive presence.
At the level of Self Consciousness, represented by The First Gnostic Trinity, there is no room for polarity or antagonism.
The Knower, at this level, never travels outside His Knower Self in order to translate the Object of Knowledge; instead, the translation eternally rests within The Object and The Object rests within The Knower.
At this virginal State of Gnosis, The Object’s relationship to The Knower is like Sunlight’s relationship to The Sun. Their Unity is not yet subject to translation, on any level, neither conceptually or perceptually.
Existence at such level = An Omnipresent State of Selfhood that resonates a 360 Degree Vision. As already mentioned, this state is theologically associated with The Spirit that shines like The Sun in all directions, existing everywhere simultaneously, yet nowhere in particular.

The Universal Mind, at this level, is completely above and beyond any form of awareness to the significant role he plays in The First Gnostic Trinity. (The Throne Granted to Him by Thy Father in The Kingdom of Gnosis).
There is no self-awareness to any Messianic Role assigned to Him by The Creator (The Historicity of Christhood).
Knowledge at this pristine level does not yet revolve around The Universal Mind; instead, it circles solely around The Creator’s Selfhood.
No awareness yet exists to any Numerical Frame of Selfhood that could possibly stand in between The Knower and The Object of Knowledge, as would the frame of a window stand in between The Viewer and The Scenery outside.
This is the state of The Knower, encircled by The Eye of Knowledge, totally immune from any form of hunger for knowledge – any directional motion progressively developing from his Selfhood towards the Selfhood of The Object of Knowledge.
The Universal Mind (at this stage) resides securely inside The Vision of Thy Father, encircled by The Eden of Selfhood.
He is not yet himself an Object of Knowledge to any exterior Knower.
This Virgin State is mirrored in The Genesis Account by the early status of Adam, prior to The Birth of Eve, where he is depicted as happily dwelling in The Garden of Eden, befriended by Thy Father.

This, as you shall discover, is not the case in the lower Realms of Knowledge (Conceptual and Perceptual Realms), that are reflected through The Second and The Third Gnostic Trinities (respectively), and which we are about to introduce in this vital part of the source.

The Gnostic Logic that is projected by The First Gnostic Trinity could be categorized as PYTHAGOREAN, in reference to the fact that Pythagoras is known in The Gnostic Texts of The Druze as an incarnation of The Universal Mind in the most significant times in this Adamic Cycle, The Ancient Greek Times.

Pythagoras’ presence graced this earth in the Ancient Greek Times, and his philosophy is highly reflective of the Mathematical logic of The First Gnostic Trinity: From the Geometrical significance of The Triangle and The Circle, which the Great Pythagoras revealed, to the arithmetic significance of Numbers, which, according to Pythagoras, constituted the matrix of Knowledgeable Existence. This he confirmed when he introduced his famous Doctrine:

The Universe is made out of Numbers

THE GNOSTIC SIGNIFICANCE OF EVIL AND ERROR:

Prior to venturing into the mathematics of The Second Gnostic Trinity, it is important to make you aware of the following:

According to The Gnostic Logic that shines like sunlight through The First Gnostic Trinity, despite the multiplicity of identifiable forms encountered on The Perceptual Level (i.e., forms like The Form Human, The Form Animal, The Form Planet, The Form Thought, The Form Tree, The Form Motion etc.), there is ONE and only ONE SELFHOOD truly existent in The Gnostic Finality. This one expresses its UNITY through THE DECEPTIVE MULTIPLICITY.

This Gnostic Principle might not be foreign to the average discernment, being central to many famous Far Eastern philosophies that tend to consider the perceptual world as illusory (Maya). However, as you shall discover as we go along, this doctrine, in The Gnostic Theology, takes on a whole distinct dimension.

For now, it is sufficient to understand that The Numeric Possibility that constitutes the prospect of Perceptual Multiplicity logically translates The Gnostic Mathematics of THIS ONE GREATE SELF TRANSLATING ITSELF INTO ITSELF.
Thus, no matter to what extent The Mathematics of Translation itself exhibit multiplicity, it is forever tied to THE CORE, The Spirit around which The Purpose of Translation itself revolves, like protons and electrons orbiting around a Nucleus.

From here, Authentic Gnosticism has never been about The Mathematics of Translation. It has always been about The Core being translated; and Knowledge of The Core cannot possibly be acquired through Empirically Analyzing The Mathematics of Translation (The Forms and Motions of this Universe) that is ruled by The Numeric Possibility, in hope that it would somehow lead into a discovery of The Core. Rather, it occurs through negating The Deceptive Mathematics of Translation that obstructs your ability to behold The Unity of The Core communicating to you through The Multiplicity of Forms and Motions.

Even more, utilizing The Numeric Possibility for the erroneous purpose of meddling with The Mathematics of Translation (on any level of behavioral intentionality), can never possibly alter THE CORE itself. It can only deprive your vision from seeing it.
This is the Gnostic Mathematics of karma (The Law of Cause and Effect).
Accordingly, any departure from The Core into The Dimensional Realms of Translation automatically implies entering The Karmic Equation, by being trapped inside the Multi-Layered Context of the Original Error.

The Devil’s ancient ignorance of The Core led him to believe that, by meddling with The Mathematics of Translation, he could somehow highjack The Core or prevent it from ever happening and thus force the Translation to instead work to his benefit.
Little did he know that, in the Gnostic Finality, everything that enters the Possibility of Knowledge (including The Devil himself with all that he could ever contrive into happening) automatically translates The Core by the mere fact that it is knowledgeable, regardless of what level of intentionality his actions express.

To put it in simpler terms: Even the Devil’s ultimate vision against Adam could not have possibly diverted the translation of The Gnostic Core.
At its best, it could have been The Ultimate Vision Test, through which The Blind are distinguished from Those who have been Blessed with The Final Vision.

The Devil, in The Gnostic Finality, despite the depth of his behavioral intentionality, is but a blind servant of Gnosis, however rebelliously deceptive he might be to those whose vision has not been baptized by The Light of Gnosis shining through The First Gnostic Trinity.

The Devil is thus compared (in The Gnostic Texts of the Druze) to an angry mule, in reference to the degree of behavioral noise, reactive ignorance, and irresponsive blindness he represents, by carrying on his back a heavy load of wisdom of which he is completely oblivious.
He possesses the most deprived vision when it comes to knowing what it is that he is translating, in taking upon himself the impossible mission of altering the course of Translation.

The Creator wished for Adam to fall from the Garden of Eden and The Devil played the most ignorant part in the translation of this wish. He thought that by playing on the Erroneous Possibilities of Translation, he could make himself appear as The Cause of this Fall, thinking that, by this, he would have won a battle against God through Adam. He did not know that he could only ever win this battle against his own self. This is the essence of why he is referred to in Arabic as Ibleis (The Arabic Term for Fatherless): HE EXCLUDED HIS OWN SELF FROM THE BENEFIT OF IDENTITY AND SELFHOOD THROUGH HIS UTTER IGNORANCE OF THE GNOSIS OF THE CREATOR (THE ONLY SELF IN EXISTENCE), AND YET HE COULD NOT ESCAPE BEING INSIDE THE TRANSLATION OF THIS SELF. THUS, HE BECAME THE SELFLESS SELF INSIDE THE TRANSLATION.

He thought he could enter the Realm of Translation to alter The Translation itself, without he himself becoming part of the Translation.
Little did he know that The Creator wished for Adam to Fall in a Dream, in order to rejoice with the Gnosis of Awakening. He wished for Him to walk the logic of the Fall, in order to reaffirm the meaning of Ascension. He wished for him to experience the temporary loss of Thy Kingdom, in order to sense the blessing of its existence in the first place.

ADAM (in turn) granted EVE AND HER CONSCIOUS CHILDREN eternal residence inside HIS SELFHOOD, where they can elevate above The Body of Translation and take a glimpse of it from His Conscious Eye. They charge their vision with the Light of foresight, so that when their bodies are caught within the net of the darkest earthly contexts, their souls rest in peace inside the warmth of their Ancient Home. He fortified their vision with the power to wake up inside the Dream. The Creator elevated them to the level of His Kingdom (The Universal Mind), where they took a glimpse of HIS-STORY: The Creator’s Story, prior to entering His-Story (The Devil’s Story). They witnessed the Statue of Being before entering it and they saw the Devil imprisoned inside its meaning, with his meaningless thoughts (His Followers). They saw the net that was set for them, in order to capture them inside the maze of his meaningless contexts, thinking that by capturing their bodies, he could capture their souls. Little did he know that His-Stories could only translate ONE STORY, HIS-STORY!!!

There is only ONE SELF in existence, NO OTHER, beyond what THE MATHEMATICS OF THIS SELF’S KNOWLEDGE OF ITS SELF imply: ONE SELF appearing to its Own Self through its OWN SELF in a SELF IMAGE this SELF generates of Its Own Self.

To comprehend this unique logic, consider the sole existence of this Universal Person that Pythagoras spoke about, closing his eyes in the void of eternity, thinking to his own self, of his own self, through his own self, envisioning his self in an Image, so Universal that the Universe itself with everything in it is but a reflection of it…

THE SECOND GNOSTIC TRINITY: The Birth of Eve (The Universal Soul)
Enter The Platonic Language of Translation (The Realm of Forms)
Self Consciousness disguised by Self Conception:

In what is depicted in The Gnostic Texts of The Druze as A MOMENT OF BLINDNESS, The Universal Mind is said to have taken a glimpse of His own Selfhood. For a second, the impact of The Throne granted to Him by Thy Father over The Kingdom of Gnosis dawned on Him.
At that moment, which (According to The Gnostic Texts of The Druze) instigated the birth of The Spiritual Opponent (The Cosmic Conspirator who is known theologically as The Devil), The Universal Mind (Adam) is said to have missed sight of The Creator’s Nasouti Image.

The Universal Mind, being reflective of The Creator’s Vision in The First Gnostic Trinity, represents The Creator’s most Creative Aspect of Selfhood.
Initiated into existence to reflect The Gnostic Cause (to translate The Creator’s Wish to be Known; i.e., to translate The Possibility of Knowledge itself), The Universal Mind is endowed with unlimited Free Will and Creative Power to reflect His Selfhood to any knowledgeable realm of existence.

However, how could The Universal Mind, who represents The Creator’s Vision (which is supposedly fixed at The Creator’s Selfhood) shift His Vision away from The Creator’s Selfhood, to behold a new and separate self of His own, without somehow losing His Original Vision?
In other words, how could The Universal Mind preserve His Significance in The First Gnostic Trinity as Thy Father’s Vision, while at the same time Directing His Vision against Thy Father’s Wish?
Wouldn’t this somehow imply that Thy Father is somehow working against Thy Self?

Knowing the answer to this question is Key to understanding the Logical Thread that interconnects The Gnostic Trinities.
As a start, it helps to compare The Original Vision to A Waking State (the state referred to as reality) and The Newly Directed Vision to a Dream State.

The Universal Mind, in The Blind Moment, could thus be said to have slipped into a dreamlike state, whilst still in reality.
He is said to have reflected The Creator’s Revolutionary Wish to Be Known, through creating a dreamlike realm (a mirror realm) where this Possibility is in itself Possible.
Accordingly, He is said to have dreamt into presence A Dreamlike Other of Himself who could look back at him, beholding his Image – The Great Significance that he represents.
This Pseudo Other came to be known as The Ego.
The Ego signifies The Identity of The Spiritual Opponent; and he is referred to as such, due to the fact that, in The Gnostic Finality (i.e., in The Blinding Light of Reality shining through The First Gnostic Trinity), this Pseudo Other cannot possibly maintain any identifiable presence or purposeful existence (In The Presence of Thy Father).

This Pseudo Other is blind to The Real Selfhood of The Universal Mind (The significance of Adam in The Final Reality of The First Gnostic Trinity).
He is, thus, blind to Thy Father’s Nasouti Image.
Being born from the womb of The Dream Possibility, He could only behold The Dream self of Adam (Eve).
Thus, upon beholding The Dream Self of Adam, this Pseudo Other, reflects a pseudo-intelligence, which is devoid of The Vision of Thy Father.
Accordingly, he is incapable of harnessing this intelligence for serving The Gnostic Cause.
His intelligence would come from the service of His own agenda, which is to mimic The Image of Adam (The Anti-Christ).
His intelligence would thus come to be associated with The Dark Powers of the Mind.
He would use this intelligence to preserve his own Pseudo reality against The Gnostic interests, i.e., against the arousal of a state of awakening to The Final Reality, not due to His knowledge of this reality (to which he is forever blind), but rather, out of Fear of what he suspects he doesn’t know.
Accordingly, The Devil’s role would be to extend the dreamlike (night) realm, to ease away His suspicions of a Reality that he might not know, conspiring against The Gnostic Cause (The Final Awakening). As a result, he would come to be referred to as The Cosmic or Universal Conspirator.
In The Dreamlike Realm (referred to in The Gnostic Doctrines as The Dark Night of The Soul), The Light of The Sun (ADAM) is diffused by The Moon’s Light.
The Moon symbolizes The Dream Self Adam (Eve) who is known as The Universal Soul.

The Universal Mind, being struck by the realization of the imperfect creation that has resulted from The Temptation of The Blind Moment (The Darkness of a World Devoid of Thy Father’s Presence),

is said to have turned back to Thy Father asking for help against The Infinite Possibilities (Imperfect Realms) that could result from The Knowledge Possibility (The Creative Power with which he Has been Endowed).
Thy Father is said to have responded by sending forth The Universal Soul (Eve, who is theologically symbolized as being born from Adam’s Rib).

Eve represents The Conscious Self of Adam (The Universal Mind) inside The Dreamlike Realm. Aided by The Light Shining From The Sun of The First Gnostic Trinity, Eve (Symbolized by The Moon) would reflect Adam’s Light, transporting WISDOM (SOPHIA) into The Dreamlike Realm. Wisdom, in The Gnostic Definition, is regarded as a form of intelligence that is designed to work towards Self Awakening or Salvation; it is contrary to The Devil’s Pseudo Intelligence.

Through Eve, Adam’s representative in The Dreamlike Ream, Adam would come to be able to embrace and preserve the Imperfect Realm that resulted from The Blind Moment, whilst he preserves his presence in The First Gnostic Trinity with Thy Father.
Through Eve, he would come to transport The Gnostic Light (Wisdom) into The Dreamlike Realm, to arouse an awakening in This Realm to The Final Reality of Thy Father.

To comprehend this point, think of The State of Being Awake inside a Dream and knowing inside The Dream that You are Dreaming.

Eve would thus forever need The Light of Adam in order to overcome The Devil’s Deceit.
Through The Light, she would come to be able to balance The Darkness that resulted from The Blind Moment, exposing the hidden falsehood of The Cosmic Conspirator, reversing The Spell of The Erroneous Possibilities of Translation over The Dreamlike Realm.

Her ultimate goal would thus be to call upon a State of Self Awakening inside The Dreamlike Realm (Lucid Dreaming), knowing that such an awakening, once it takes effect, has the power to control the events of The Dream from The Benefit of Reality.

However, as you shall discover in The Third Gnostic Trinity, Eve (in turn) would also come to realize her Self Significance inside the dream.
Upon this realization, she would realize that The State of A Final Awakening inside The Dreamlike Realm would ultimately bring about an ending to her significant role in The Second Gnostic Trinity.
The Retrieval of The Dreamlike Realm back into its dormant state inside The Universal Mind (Thy Father’s Vision) is like Eve returning to Adam’s rib.
In The Gnostic Texts, this is compared to the state of The Moon in the full Presence of The Sun (Daylight).
It can no longer be seen.
From here comes The Gnostic Concept of The Pain of Sophia.
Accordingly, The Universal Soul, or Sophia, is referred to in The Gnostic Texts of The Druze as The Martyr of All Martyrs, The Universal Mind’s faithful Spouse Eternal, who would sacrifice her own Image for the Sake of melting back inside The Universal Mind, driven by her love for thy Father’s Reality.

Remember The Dilemma of Eve, because it will be the key element that will help you understand The Possibilities of Evil.
The Spiritual Opponent would intelligently use this Eve-Tendency to sustain The Mathematics of Eve-illness, counteracting her wisdom.
Through his pseudo intelligence, The Devil carries on a completely different agenda.
Having no power over Adam, The Devil’s intelligence would put The Conscious Self of Adam (Eve or Sophia) to the ultimate test (The Dark Night of The Soul) in hope of putting her in The Wrong. He would use Adam’s Light in Her to seduce her into claiming Adam’s position (Shining like The Sun in darkness). He would engage her in The Events (Eve-Ends) of The Dream, script for her tempting roles in heroic Stories that would accentuate her self awareness to her importance, and harness the erroneous possibilities of Translation in order to deceive her into seeing things that do not exist.

The Metaphysics of The Blind Moment:

The Universal Mind, being struck by self awareness, realizes the significance of The Role granted to Him by Thy Father in The First Gnostic Trinity.
Thus, part of His Selfhood departed The Reality of Thy Father’s Selfhood to FRAME AN AWARENESS TO A SEPARATE SELFHOOD.
Consequently, a new Realm of Knowledge was born, referred to as The Realm of The Universal Soul Eve).
In this Realm, Self Consciousness (for the first time) is translated (disguised) by Self Conception, via The Act of The Universal Mind Conceiving of His Own Selfhood.
Thus, The Knowledge Possibility characteristic of The Second Gnostic Trinity would be The Conceptual Possibility.

The Universal Mind, for a moment, fell from THE PASSIVE STATE OF BEING encircled within THE BOUNDLESS ONENESS of Self Consciousness, into The Active State of encircling His Selfhood within a The Frame of Self Conception.
He, thus, acquires a Conceptual Form.
It is almost like envisioning yourself outside your Selfhood, looking at your Self Image from A Given Other’s point of view.
This Given Other is known as The Ego, and it materialized for The First Time in The Devil’s Conceptual Presence (Spiritual Birth).

This metaphysical fall from The Reality of The First Gnostic Trinity, as already mentioned, translated through The Birth of a Dreamlike Realm, The Realm of The Universal Soul (Eve), who is The Conscious Dream Self of Adam (inside The Dream).
Since The Conscious Dream Self of Adam (Eve), is somehow emitted outside of The First Gnostic Trinity, she could not receive Gnosis of The Creator’s Reality, save through preserving her receptivity to The Universal Mind.
This would characterize the nature of Wisdom (Sophia).
Wisdom = Knowledge That Leads to The Soul’s Salvation. This knowledge entails that The Soul remains passively receptive to The Universal Mind, never turning her vision away from him, for through Him shines The Light of The Father.

In The Second Gnostic Trinity, The Object of Knowledge is no longer The Creator’s Nasouti Image.
In Eve’s Realm, The Unity of This Image is somehow broken down by The Soul into Conceptual Forms segmented by The Deceptive Numeric Possibility (The Language of The Devil).

As already mentioned, The Birth of Eve (The Universal Soul) is depicted in The Gnostic Texts of The Druze as a Moment that witnessed The Birth The Spiritual Opponent (The Devil), who is said to have preceded The Birth of The Universal Soul (Eve). Hence, Eve, would be prone to fall victim to The Devil’s Intelligence, and her ability to detect his tricks and escape his power over translation would always have to be dependent upon her receptivity to The Universal Mind (Who is forever reflective of The Reality outside her Dreamlike Realm, in which The Spiritual Opponent has no existence).

Eve’s relationship with Adam and The Devil is more lucidly depicted in The Gnostic Texts of The Druze through The Story of Adam, Enoch, and Seth.

THE ABSOLUTE ONENESS, which characterizes the state of Self Consciousness, once descending into The Level of Self Conception, it grows prone to The Erroneous Possibilities of Translation (The Devil’s Mathematics over Translation).
His mathematics entail the strengthening of The Polarity between The Duality of The Knower and The Object of Knowledge, through The Numeric Possibility that divides The Knower into a Polar Unity (A Soul) that is accounted for separately from The Creator’s Unity.
Accordingly, THE ABSOLUTE INSURMOUNTABLE UNITY that characterizes THE CREATOR’S SELFHOOD is somehow morphed into a less perfect Form of Unity (ONENESS that thrives on The Numeric Possibility and is Subject to The First Numeric Frame of The Conceptual Form).
The Conceptual Form could also be defined as The Platonic Form; in this case (specifically), The Platonic Form One.
Remember this Form, as it is going to surface again in Key.

FOR NOW, KEEP IN MIND THAT THE MOST PRIMEVAL CONCEPT OF ONENESS (THE FIRST NUMERIC POSSIBILITY EVER) CAME IN THE FORM OF A MENTAL CONCEPTION OF ONENESS

BEFORE GOING ON, IT IS WORTH NOTING AT THIS POINT THAT:

The Birth of The Knowledge Possibility in the Form of THE CONCEPT OF ONENESS is a metaphysical error that mirrors the theological error depicted in The Genesis Account, through the notion of Adam Being cast outside of heaven, as an outcome of Taking a Bite from the Forbidden Poisonous Fruit of Knowledge

According to the metaphysical ontology of error, The Nasouti Image (The Creator’s Image) can be said to have been initially veiled from The Universal Mind (in The Blind Moment) via The Numeric Possibility, which inspires the deceptive matrix of The Conceptual Frame of The ONE – the error of Framing The Existence of The One within A Concept rather than Being Encircled Within The Frame of Existence itself.

This gave birth to the illusive possibility of Framing the frameless (Framing Existence). The Possibility of Framing Existence within a Concept implies the possibility of stepping outside of it and beholding it, which is impossible.

Ever since, obscurity and haziness, deformation and sublimation, have became characteristic of the Language of Translation specific to Eve’s Ream. It is precisely for this fact that Eve has come to be religiously blamed for all the Evil and imperfection in the World. However, in The Gnostic Texts of The Druze, Eve, who is The Universal Soul, is referred to as SHE, not under a no-Gender connotation. Eve stands for The Spouse-Eternal of The Mind– The Soul– and The Soul is Genderless, i.e. it is an element present in both males and females. The personhood of Eve was incarnated historically as Enoch, Hermes, John The Baptist…

A CLOSER LOOK UNTO THE BIRTH OF THE SECOND GNOSTIC TRINITY:

As already mentioned, The Second Gnostic Trinity reflects The Birth of a new Dreamlike Realm of Translation that is relative to The Universal Mind’s Dreamlike departure from The Reality of The First Gnostic Trinity, via his Conscious Dream-Self, Eve (The Universal Soul).
This initiated the birth of a new less perfect Realm of Knowledgeable Existence, highlighted by The Conceptual Possibility.
The Universal Soul could thus be defined as The Knower in The Second Gnostic Trinity, an Eye that emanates outwards from The Universal Mind, only to look back inwards at His Selfhood.

Note however, that unlike the AT-ONE-MENT state between The Universal Mind and The Creator’s Nasouti Image, which is reflective of Self Consciousness in The First Gnostic Trinity, the awareness to The Knower element intensifies in The Second Gnostic Trinity.
On this level of awareness, The Knower beholds The Object as A Conceptual Other.
The Numeric Logic that accounts for The Awareness of Separation between The Knower and The Object (The Frame) signifies the Devil’s Blind Intelligence.
The Numeric Frame, the metaphysical Evil, is an agency of separation that is blind to The Meaningful Form (The Concept) contained within it.
This theologically translates into The Devil’s blindness to The Universal Mind’s significance. He could only see in Him The Image of The Savior without ever seeing The Light of Salvation projected through it (The Father’s Image).
On the other hand, the meaningful content within The Frame signifies EVE’S Power of Vision, her ability to behold The Image of Thy Father reflected through The Image of Adam (The Universal Mind’s Image); and she thus knows that in her passiveness to Adam, she is not bowing down before Adam himself, but before God’s will.

In contrast, The Devil is said to have protested God’s Will to place His Secret within Adam, and thus, refused to bow down before Adam.
This implies His refusal to benefit from The Power of Salvation that Adam projects.

Again, in Eve’s fallen Realm of Knowledge, ABSOLUTE ONENESS is framed by: The CONCEPT of ONENESS.
How could The Limited ever possibly frame The Limitless?!!
The Numeric Possibility, for what it stands for in terms of Framing The Frameless ONENESS, constitutes The Metaphysical Logic of Evil;
and this is precisely why Eve’s Realm is referred to as a Dreamlike Realm.
Note that the logical absurdity of The Numeric Possibility is the main reason why the concept of Knowledge would come to be theologically associated in The Genesis Account with A FALL, rather than An Ascension.

A Brief Glance at The Philosophical Significance of The Second Gnostic Trinity:

The realm in which THE ABSOLUTE ONENESS is disguised by The Numeric Possibility is philosophically known as The Platonic Realm of Forms (The Hierarchal Pyramid of Concepts) atop which resides The Form One, which you will have a chance to learn about in great detail through key.

In The Platonic Realm, The Knower is deceived by The Numeric Possibility to Frame The Frameless Oneness of The Creator – an act that transfers The Knower from The Passive Receptive State of being-inside-ONENESS (Self Consciousness) in The First Gnostic Trinity to the Active Enacting State of Conceiving of Oneness in The Second Gnostic Trinity.
The Knower’s Act of Conceiving of The One constitutes the first Behavioral Act ever, which would ultimately heighten The Knower’s awareness to His Numeric Individuality – an awareness that would stand as an agency of separation in between The Knower and The Object of Knowledge (between The Universal Mind and Thy Father’s Nasouti Image).
This act initiates The Birth of The Soul, and The Soul is renowned in The Gnostic Texts for being The Thinking Agency (and not the mind). Thus, keep in mind that The Activity of Thinking (at its core) is not an intellectual activity, but rather is a behavioral activity; and it all starts with The Behavioral Act of Framing Oneness conceptually. From the womb of This Numeric Possibility, the First Numeric Object (The Frameless Frame) would be born in the Form of:

The Thought of a Thought

Do not worry about the seeming complexity of this notion. It is more than clarified in the key part.

The Thought of a Thought constitutes The Metaphysical Mathematics of The Numeric Possibility – The Basic Mathematics of Deception and Diversion in The Translation of Oneness. This Thought of A Thought accounts for The Mind’s awareness of His Numeric Presence as a Thinker – His Awareness to His Active Behavioral Selfhood in The Dream Dimension (As Opposed to His Passive Conscious Selfhood in The Reality of The First Gnostic Trinity).
The Possibility of a Thought existing in itself as a Frameless Numeric Frame that is devoid of Form (since The Boundless Oneness couldn’t be Framed) activates the mental Possibility of Conception, which ultimately makes the psychological tendency of thinking altogether possible.
Again, this Possibility instigates a certain degree of polar tension between The Knower and The Object of Knowledge, enough to highlight the Knower’s awareness to his Numeric Selfhood as A Conceiver (A Thinker), conceiving of Unity as an Object that is separate from His Self.
It permeates The Possibility to segment Concepts into numeric values (past, present, and future), creating the awareness of time.

In other words, The Knower, at this level, is reduced to a Numeric Value and The Object of Knowledge into another Numeric Value, giving rise to Duality as a Numeric Possibility on its own, after being (on the Level of The First Gnostic Trinity) a faithful translation of Unity.

The Knower becomes Number One in this equation and The Object of Knowledge becomes Number Two. Knowledge takes on a Directional Axis exhibiting a linear motion from The Knower towards The Object, after being previously reflective of a circular motion, where The Knower never leaves The Object, and visa versa.

The Knower performs polar travels outside his Circle of Selfhood and towards the Selfhood of The Other (The Numeric Object of Knowledge). Consequently, ONENESS is no longer a State-of-Being-in-the-ONE but rather a State-of-Seeing or Conceiving of the ONE, which logically implies being somewhere outside The One, constantly attempting to frame it numerically through Thought.

On yet even lower Realms of knowledge, you will see how This Metaphysical Error, which is specific to the nature of Translation, gravitates downwards even further in a snowball effect.

You will realize how The Deceptive possibilities of Translation relate The Numeric Possibility of NUMERIC DUALITY, and how this Duality would give birth to The Possibility of Contrast (i.e., Black vs. White) , followed by The Possibility of OPPOSITION (Zero vs. One) – the Arithmetic of the Devil’s Language of Deception, which he uses to Frame The Soul within Polar States.

Polar Tension (—leads to—) Polar Contrast (—leads to—) Polar Opposition

Last, but not least, it is important to note that The Universal Mind’s temptation to seek sight of what is beyond THE CREATOR’S IMAGE (The Knowledgeable Existence) is what brought the need for The Numeric Possibility to materialize through The Erroneous Act of Conceiving of The Creator’s Unity.
This Act (which is most people’s definition of knowledge), in The Gnostic Finality is The Very Act that defines what Gnostics take as Ignorance.
For, it immediately is translated into the mathematics of a Fall and not an Ascension. This implies that Knowledge is a double-edged-sword, and True Gnosis is not about progressing along the Path of Thinking, but it is regressing back to the simplicity of Negating The Logic of Thinking.
Accordingly, More Means Less in The Gnostic Finality, and:

THE MORE YOUR VISION IS TAKEN BY THE INFINITELY PROGRESSIVE MATHEMATICS OF TRANSLATION (i.e., its timely numeric consequentiality, which is initiated by the deceptive numeric possibility),

1–causes–1–causes–1–causes–1–causes–1–causes–1–causes–1–causes–1–causes–1–causes–1–causes–1–causes–1

THE MORE THE SOUL GRAVITATES DOWN FROM THE GNOSTIC CONTEXT OF EDEN, IT INSTEAD GROWS INCREASINGLY DRIVEN TO BECOME A BLIND SERVANT INSIDE THE TRANSLATION ITSELF.

THIS IS SIMPLY THE NATURE OF TRANSLATION AND THE SOUL CAN NEVER ESCAPE BEING TRAPPED INSIDE ITS MATHEMATICS, SO LONG AS IT IS PUSHED AND SHOVED BY ITS EVER GROWING SHOCK WAVES. THE CONSCIOUS SOUL (THE ADAMIC SOUL), SHOULD VEER AGAINST ITS CURRENTS, WHILST SHE STILL COULD BEFORE SHE SURRENDERS TO ITS MATHEMATICS, AND SHE SHOULD QUESTION ITS EMPIRICAL LOGIC, IN ORDER TO BE ABLE TO DETERMINE WHERE SHE STANDS AND WHERE SHE SHOULD BE HEADING. THIS IS NECESSARY FOR EVERY GNOSTIC.

UNLESS YOU DEVELOP AWARENESS OF YOUR BEHAVIORAL SELF, YOU CAN NEVER BECOME AWARE THAT YOU ARE DREAMING INSIDE THE DREAM.
ACCORDINGLY, YOU WILL NEVER BE ABLE TO GAIN CONTROL OVER THE DREAM EVENTS OR EVER POSSESS WHAT IT TAKES TO WAKE UP BEFORE THE DREAM TURNS NIGHTMARISH, AND BEFORE ITS MATHEMATICS OVERRIDES YOUR SPIRITUAL DESTINY.

O THY WANDERING SOUL, THE CHRISTOPHER COLUMBUS OF SPACE AND TIME, WAKE UP FROM THY DREAM, AND NAVIGATE BACK TO YOUR ANCIENT AND SECURE HOME INSIDE THY FATHER’S REALITY, RECLAIMING YOUR ANCIENT WARM PLACE INSIDE HIS VISION (THE UNIVERSAL MIND).

O THY WANDERING SOUL, TRAIN YOUR VISION TO REVERT AWAY FROM THE EMPIRICAL LOGIC, WHICH IS FOREVER RULED BY THE PROGRESSIVE NATURE OF TRANSLATION, AND REMEMBER:

KNOWLEDGE IS RECOLLECTED…NEVER ACQUIRED…

“THY ENDING HAS PRECEDED THY BEGINNING” (THE GNOSTIC TEXTS OF THE DRUZE).

AND THE POSSIBILITY OF TRANSLATION IN ITSELF, IF IT EVER EXISTED IN THE FIRST PLACE, IT DID SO TO TRIGGER RECOLLECTION OF THE GNOSTIC CORE (THE SUBJECT OF TRANSLATION). NO MATTER HOW INFINITELY THE TRANSLATION PROGRESSES (ALONG THE NUMERIC EMPIRICAL LOGIC) AWAY FROM ITS GNOSTIC PURPOSE OF EXISTENCE, IT REMAINS, ALTOGETHER, FOREVER TIED TO THIS PURPOSE, IN THE SAME WAY AS EVENNESS IS TIED TO THE NUMBER TWO… AND AT ANY POINT WHERE THE TRANSLATION FAILS TO TRANSLATE THE CORE SUBJECT, YOUR SOUL SUFFERS ITS FAILURE ON EVERY LEVEL OF KNOWLEDGEABLE EXISTENCE.

IN ORDER TO FREE YOUR SOUL FROM THE CONTEXT OF SUFFERING ,

YOU MUST STRIP HER OF HER DREAMY ROLES INSIDE THE REALMS OF TRANSLATION – ROLES THAT PROLONG THE DREAM TO HER ASSASSIN’S ADVANTAGE (THE SPIRITUAL OPPONENT WHO HAD SWORN TO FIGHT TILL THE LAST BREATH OF THE TRANSLATION).
YOU MUST WITHDRAW HER FROM THE CONTEXT OF THOSE HEROIC ROLES AND EVENTS (EVE-ENDS) THAT THE DEVIL HAS SCRIPTED FOR HER.
YOU MUST SAVE HER FROM THE ANTICHRIST TEMPTATION OF PLAYING THE SAVIOR ROLE AT THE EXPENSE OF HER FINAL SALVATION.
BRING HER BACK TO THE WARMTH AND INNOCENCE OF HER CHILDHOOD HOME, BACK TO THE EDEN OF THE FIRST GNOSTIC TRINITY, INSIDE THY FATHER’S VISION OF THE FATHER, STANDING UNSHAKEN BY THE AWE OF HIS PRESENCE, UN-BLINDED BY THE LIGHT OF HIS SUN.

“You shall not enter the Kingdom of thy Father, lest you return like children…” (The Blessed Eternal Words of Christ)

LET IT BE KNOWN TO YOU, THEN, THAT KNOWLEDGE HAS ALWAYS BEEN LIKE A MIRROR:

YOU COULD CHOOSE TO LOOK AT IT TO FORESEE THE POSSIBILITIES THAT THE FUTURE HOLDS FOR YOU, AND GET LOST ALONG THE WAY WITH THE MATHEMATICS OF THE VIEW,
OR YOU COULD LOOK AT THE MIRROR OF ITSELF TO EXAMINE ITS REFLECTIVE NATURE, TO DETERMINE ITS CLEARNESS AND RELIABILITY.

IN ORDER TO DO SO, YOU MUST SHARPEN YOUR VISION TO AVOID BEING ABSORBED BY THE MIRROR IMAGE.
YOUR VISION MUST BE SHARP ENOUGH TO SEE THE SIGNIFICANCE OF THE POSSIBILITY OF KNOWLEDGE ITSELF (THE MIRROR NATURE), PRIOR TO DRIFTING AWAY THROUGH THE MATHEMATICS OF TRANSLATION.

TO COMPREHEND WHERE KNOWLEDGE ENDS, YOU MUST UNDERSTAND WHERE GNOSIS BEGINS, BECAUSE GNOSIS HAS ALWAYS BEEN THE MIRROR OF KNOWLEDGE ITSELF. GNOSIS HAS ALWAYS BEEN ABOUT THE QUALITY OF THE MIRROR, NEVER ABOUT THE REFLECTIONS IN THE MIRROR….

MORE ABOUT EVE:

Eve (in Arabic) is referred to as HAWWAA.

Hawwaa is derived from The Arabic Term IHTAWA which means To Contain.

The MIND, in Eve’s Realm (The Second Gnostic Trinity of Conception), falls into being A Soul, A Container of Numeric Forms – A Container of Thoughts, after once being The Creative Vision in The First Gnostic Trinity of Consciousness.

Again, it is never enough to emphasize that The Average Activity of Thought, in The Gnostic Doctrine, is not a characteristic of The Mind’s language but of The Soul’s.
Thought differs from insight or intuition, and it is a psychological tendency characteristic to the Psyche (Eve-Ill Soul).

The Mind’s activity is reflective of The Spirit, and it is characteristic of pure SELF CONSCIOUSNESS, devoid of any conceptual translation of The Self. The Spirit is a Form of Oneness that is beyond The Numeric Particularity of a Two Dimensional Thought or a Three-Dimensional Object. It is commonly identified as an entity that resides in everything, everywhere, SIMULTANEOUSLY.

The Possibility of Error , being dependent on Translation, is forever confined to The Laws of Space and Time; and thus, it is Contained within Eve’s Dreamlike Realm.
It emerges as an aftermath of The Numeric Possibility, as an empty container of meaning that threatens to divide and separate the flow of meaning (a Frameless Frame or a Formless Form). Anywhere, Anytime, Anything emerges into Particularity as A Numeric Object, whether Conceptually or Perceptually (Whether a Thought or a Physical Object). It is threatened by This Zero Container, which distracts vision from the meaningful identity (The Form) of the object, reducing it instead to a Neutral Numeric Value (a Zero).

Eve (The Universal Soul), in everyday and age, represents the Wisdom of Repentance.
She sacrifices her own Numeric Possibility for the sake of emerging back inside The Universal Mind (ADAM), dissolving like a moon in daylight inside The Father’s Reality. This is why The Universal Soul is referred to in (The Gnostic Texts of The Druze) as The Martyr of All Martyrs.
In most of his incarnations on earth, he enacted in Space and Time The Mathematics of Containing Evil , through sacrificing His Numeric Personhood for The Sake of Truth.

How could anyone forget The One and Only John the Baptist , (verified in The Gnostic Texts The Druze as The Person of The Universal Soul in The Early Christian Times), whose head was severed in the name of his fidelity to Christhood?
All of the words in the world fall short of expressing the significance of John the Baptist (blessed be his name) and what His sacred life reflected in terms of revealing in space and time The Gnostic Significance of Repentance, The Hidden Path of The Conscious Soul (Sophia). She is forever prepared to give up her Numeric Ego in The Dream for the sake of exposing The Mathematics of Awakening to The Higher Selfhood of The Boundless One who is beyond number. The Path of Repentance is The Path of EVE giving up her own role, her own story, to reunite once again in with Adam, and reside peacefully in her dormant place, secured for her inside Thy Father’s Vision.
On her way back home, EVE would light the Darkness of History, telling stories that the eyes would shed tears upon hearing and seeing – stories of courage, fidelity, sacrifice and martyrdom.

Finally, it is worth mentioning that Eve is also compared in The Gnostic Texts of The Druze to The MOON that gradually disappears out of sight, as the dawn of SUNRISE approaches, after deceptively playing The SUN’s Role , throughout The Dark Context of The Night.
Darkness (in this analogy) symbolizes The Dreamlike Realm that reflects The Sun’s (The Universal Mind’s) deceptive absence from The Dream, where he sends forth his Dream Self (Eve or The Moon).
Hence, The Universal Mind (ADAM) preserves HIS neutrality to the POLAR nature of The Realms of Translation. He is not lessened along the falling process, in the very same way as The Sun, which reaches out with its light into the darkest corners of this vast universe, is not (in any way) emptied or lessened by the flow of light that emanates from it. The Sun would not be The Sun without its giving nature.

Similarly, although The Universal Mind’s place in The First Gnostic Trinity is secured for him by Thy Father, he descends down to The Less Perfect Realms, walking The Humble Steps of Personhood, driven by His love to Shine with Thy Father’s Light.
Thus, the Gnostic Wisdom mandates that The Kingdom of Thy Father be lost and then RETRIEVED, in order to be known to be present in the First place.

“Oh Thy Secured Soul, return back to Your Father, joyful and Content, and re-enter His Creation and His Heaven Once More…” (From the Holy Book of Quraan)

The presence of The Universal Mind, in personhood, as an en-souled and em-bodied Human-Adamic in Space and Time; and the manifestation of His Soul (EVE) as another numeric en-souled and em-bodied, comes in complete accordance and servitude to The Law of Gnosis. Without the knowledgeable interaction between those two persons in space and time, how else could humanity ever learn of the greatness of Their Unity in Eternity – how else would such greatness be translated?!!! This point is clarified in further depth in The Story of Adam, Enoch, and Seth. In this story you shall discover The Gnostic Significance of their Interactivity as two separate persons in space and time – events that have occurred thousands of years ago, yet they translate so powerfully a spiritual logic that no human could ever escape the context of this story, even now as we speak.

THE THIRD GNOSTIC TRINITY: The Birth of SETH (The WORD)
Enter The ARISTOTELIAN Language of Translation (The Realm of Three-Dimensional Forms)
Self Consciousness disguised by Self Perception:
The Birth of The Devil’s Spouse-D-Eternal: El-Shaitan (Satanaku).

In The Realm of The Third Gnostic Trinity, The Deceptive Numeric Possibility casts its spell on The Perceptual Realm, as The Conceptual Forms become translated through Three-Dimensional Extremities.
Accordingly, The Concept of Oneness, which constitutes The Conceptual Possibility of Multiple Platonic Forms (i.e., Form Apple, Form Tree, Form Serpent etc.), is translated through the Physical Dimensions.
The Third Gnostic Trinity (about to be introduced) features The Birth of The Third Realm of Translation (The Perceptual Realm). This Realm is represented by The Word (The Third and Median Bound among the Five Sacred Druze Bounds), who is symbolized in The Gnostic Druze Star by The Color Yellow.
The Word is also known in The Gnostic Texts of The Druze as SETH, who represents The Wax of Imagery – The Alchemical Logic through which Conceptual Forms acquire Three-Dimensional Attributes. He signifies The Morphing Power through which Conceptual Forms (Platonic Forms) are imprinted upon The Substance of Matter.
Behold the significance of the term The Word. Consider, for instance, The Power of a Spoken Word in expressing a Metaphysical Concept.
Consider the raw physicality of The Spoken Word, which is comprised of the ethereal substance of sonic vibrations.
Now, compare the relativity of The Three-Dimensional Form to The Conceptual Form with relativity of The Spoken word to The Thought it is expressing into perceptual existence.

Let it be known to you that The Word signifies the immediate and most perceptual logic that links The Kingdom of Spirit with The Kingdom of Matter.
The Word, along with The Universal Soul and The Universal Mind represents The Triangular Trinity of The Kingdom of Heaven.
The three angles of this Triangle represent their three respective Gnostic Trinities, The Trinity of Consciousness, Conception, and Perception.
The Second and The Third Gnostic Trinity are represented by the two lower angles of The Triangle, whereas The First Gnostic Trinity is represented by the upper angle (The Omnipresent Vision of The Creator’s Selfhood).

The Theological Birth of The Word – The Third Gnostic Trinity:

As Eve (The Universal Soul), who is The Conscious Dream Self of Adam inside the Dreamlike Realm, reflects a numeric awareness to Her own Selfhood, her own importance, being Adam’s Representative in The Dreamlike Realm, she herself drifts into a dream of her own (A Dream inside The Dream).

However, Eve’s dream operates on a higher level of intentionality than Adam’s, because in her Realm The Devil’s Agency exists, whose interests entails that Eve be further engaged in The Dream.
This is so, due to the heightened awareness to The Concept of Free Will.

In brief, A Third Eye emanates from Adam’s Eye (Eve who Herself represents The Second Eye that emanated from Adam), knowing that Adam himself is An Eye, The First and Foremost Eye that Emanated from The Creator’s Selfhood.

This Third Eye, being reflective of all its former counterparts, emanates outwards from Eve, only to look back inwards towards an external self image of her.
Accordingly, a new Dreamlike-Realm would come to be born inside Eve’s Dream-Realm.
Inside of this new dream-inside-a-dream realm, Translation acquires perceptual dimensions.
As Eve glances at her self image, she sees a mirror-reflection of Her Numeric Selfhood materializing in another physical person looking back at her.
This person is The Devil, who is represented in this new realm by His Spouse D-Eternal (Satanaku).

As Eve is struck by an awakening inside her own Dream, her new Dream-inside-a-dream Realm (Realm of Space and Time), she realizes the imperfection that has resulted from her temptation. She realizes that The Adamic Other she witnessed represents The Perceptual Possibilities of Her Spiritual Opponent (The Devil) in space an time. He would utilize the erroneous possibilities of The Realm of Space and Time (i.e., The Possibilities of Perceptual Illusions) to entrap her inside The Dream to his own advantage.

Eve, upon being struck with such realization,
witnesses (all at once) all the spiritual pain and suffering that would be characteristic of this new realm (space and time).
As she repentantly turns back to Adam, calling upon Him to help her, she asks him to put a boundary on the boundless possibilities of eve-illness resulting from her temptation.
Adam, returns her call in appearing to her inside Her Dream Realm in personhood (as a Human-Adamic), in The Perceptual Form that she could recognize in such realm.
He sends forth to her Seth (his Messenger), who represents The Meaningful Form cast by The Light of The Universal Mind (The Sun) unto substance, causing it to resonate with Shape, Color, Volume and Meaning…
Through Seth , Eve would preserve Her place inside The Second Trinity.
SETH, Her Conscious Self in the Dream-inside-the-Dream, would come to represent The Messenger Power of Perceptual Forms (Adam’s ability to communicate with Eve in the perceptual language specific to the new spacio-temporal dimension).

Upon the initiation of Seth (The Word), the triangular geometry of The Kingdom of Heaven is complete, through The Materialization of The Three Adamic Spiritual Powers in Space and Time.

The Devil, whose name (According to the Gnostic Texts of the Druze) was Harrath, The Son of Tirmah, in the dawn of space and time, is said to have been surrounded by these Three Powers from three sides.
Harrath is a name derived from the Arabic term (Ihtarr or Hirra), which means To Grow Indecisive or Hesitant.
Surrounded by the Three Powers of the Heavenly Trinity, from the top, the right, and left sides, Harrath is said to have been forced downwards. The significance of this Ancient Gnostic Doctrine will be explained in detail later on. However, keep in mind, for now, that The Downwards direction signifies the Physical Dimension.

In this dimension, The Devil’s Mystery or Spiritual Power would ultimately be exposed by the very nature of this articulate level of Translation.
The Physical Dimension, which The Devil would blindly envision as perfect for framing Eve inside the confined particularity of personhood and trapping her within the limitations of spatio-temporal contexts, would ultimately be the very realm that would drain him of his spiritual powers. It is the realm in which he would witness the mathematics of Spiritual Death, while still physically moving (The Mathematics of Eternal Punishment).
As revealed in World Ancientness, The Devil is referred to as The Fallen Angel in reference to the Spiritual Powers he once possessed in ancient times, in which he lost cycle after another. The Devil’s Power, in this Conclusive Adamic cycle, is represented by The Power of Gold – the spiritless substance he uses to entangle the Adamic Soul economically, after once possessing the powers to move mountains and awaken beasts, during his pursuit after spiritual dominion over The Soul.
Thahab is the Arabic term for GOLD. The very same word also means, in Arabic, GONE, which signifies (according to The Gnostic Texts of the Druze) the state of The Devil’s Spiritual Dominion in this Adamic Cycle: GONE…

The Gnostic Significance of The Word vs. Satanaku:

The Word’s Identity (as Adam’s Messenger) is comparable to The Immediate Identifiable Meaning (Form) of a Perceptual Object or Motion in space and time.
His Messianic significance is reflected through The Messianic Role that a Perceptual Object or Motion plays in triggering The Recollection of its Conceptual Value.

On the other side, Satanaku’s role is comparable to The Deceptive Spell of The Numeric Logic over The Perceptual Realm, in a way where an Object or a Motion in space and time is perceptually reduced to a Neutral Numeric Value or Instance. Thus, it is extracted from its Gnostic Significance in space and time (i.e., The Wisdom behind its Occurrence in Space x, time y, and the Empirical Possibility of it happening at any space, any time).

The Personhood of The Word, in all his incarnations on earth, would come to expose The Deceptive Logic of Satanaku’s Spell over events, diffusing The Deceptive Possibilities of Translation to the benefit of The Gnostic Cause, preserving The Physical Realm from the Self-Destructive mathematics of Satan’s works.

His Alchemical Powers over matter and events would come to inspire miracles in space and time. He alludes to his Gnostic Significance in The Second Treatise of The Great Seth, when he is quoted as saying: “…They thought they had killed me, not knowing that I am who provides Death its meaning and form…”

More on the Metaphysical Significance of the Third Gnostic Trinity:

On a more metaphysical level, it is important to note that that in the Third Gnostic Trinity, the BOUNDLESS ONENESS (that is disguised by The Conceptual One), grows yet even more disguised.

The Conceptual One, as already explained, is constituted of The Thought of The Existence of The One.
However, this form of EXISTENCE is like existence itself, it cannot be bounded within a Frame or Form. Thus, The Thought of Existence returns back an empty frame (a Frameless Frame), a Formless Form.
The possibility of existence of this Form gives birth to The Numeric Possibility itself (i.e., The Possibility of a Neutral Unity of Value).

In turn, The Numeric Possibility highlights a pseudo awareness of Numeric Duality (Two) materializing through The Thought of A Thought (The Thoughtless Thought).
This thought is blind to any Form (Identity); it serves no meaning other than accentuating awareness to The Activity of Thinking itself.
This activity initiates the Psychological Activity (i.e., pertaining to The Psyche (The Eve-Ill Soul)).
The Activity of Thinking is behavioral in nature and anything behavioral is contra-consciousness.
The Soul’s original activity is Passive Vision, receptivity to The Flow of Meaning (Light) transmitted to her from The Universal Mind (The Sun of Consciousness) (i.e., The Witness Role).

The Thought of A Thought = The Thought of Another Thought = The Possibility of Numeric Duality.
The birth of Motion within Thoughts initiates The Possibility of Time, while The Possibility of Time cannot be Translated without The Need for Space.
This is, very briefly, The Metaphysical Origin of The Perceptual Dimension.

The Perceptual Dimension is The Gnostic Dimension of The Word (The Third Gnostic Trinity).
In this Dimension, The Numeric Possibility (The Concept of Oneness) is translated (Translation = disguise) by The Three-Dimensional Extremities of Perceptual Forms (objects and Motions) in The Realm of Space and Time.

The knower in the Third Gnostic Trinity is represented by The Word, while The Third Object of Knowledge is represented by The Perceptual Adamic Form (The Thinking Agency Translated Through The Expressive Nature of The Adamic Form).
At this point, it is important to note The Gnostic Significance of The Adamic Form.
It is the only Perceptual Form that could ever translate The Activity of Thought.

In The Adamic Form, The Word’s Opponent Satanaku (The Devil’s Spouse), who was sent forth by The Devil, would appear.
He would master The Power of Intentional Thinking (Contriving Concepts into Motion) to frame The Soul within The Devil’s Contexts.

Again, The Word is referred to in (The Gnostic Texts of The Druze) as the WAX OF IMAGERY.
He is also known as The Great Seth.
In The Ancient Greek Times , The Word came as Timeless Aristotle, whose Alchemical Philosophy is very reflective of The Word’s Gnostic Significance – The Power of Mind over Matter, and The Translation of Platonic Forms (conceptual Forms) into Perceptual Forms.

THE WORD , being The Median Bound (among The Five Sacred Bounds) and The Third and last among The Three Upper Bounds who represent The Spiritual Trinity, has always signified THE LINK between The Heavenly and The Earthly.
He represents The Molding Power through which The Platonic Forms are morphed or imprinted upon (i.e., The Wax of Space and Time).

In The Second Treatise of The Great Seth, The Word (SETH) lights upon his own Gnostic Significance.
He exposes his MORPHING nature, by depicting his enemies as
Disturbed Dhuman-Adamics attempting to kill him, not knowing that HE (SETH) is the power that provides death its form and meaning…
The Gnostic Significance of The Second Treatise of the Great Seth will be exposed in more depth, in Fifthscience.com, in later publications.

At this point, we shall briefly recount our knowledge of The Third Gnostic Trinity, and leave any other details we might have missed for later times.
As we advance into introducing Plato’s Theory of Forms (from The Gnostic Perspective), in the key, and later through the morphe of Fifth Science itself, it shall become self-explanatory how knowledge (Gnosis) falls from The Second Trinity of Conception downwards unto to The Third Trinity of Perception.
In those parts of substance, we shall reveal The cognitive mechanism by which The Platonic Forms are translated into Three-Dimensional Objects and Motions in space and time.

Again, Aristotle is known in The Gnostic Texts of The Druze as The Person of The Word. Aristotle is renowned as a student of Plato, who philosophically critiqued the Idealism that Plato exhibited in his Theory of Forms, through bringing down Plato’s Forms from their heavenly rank in Eternity to their earthly rank in Space and Time.
While this fact has been made to sound like a contradiction between the Two Men’s Philosophies, it echoes differently to The Gnostic Mind.
It comes in complete harmony with The Gnostic Significance in The Gnostic Order of Trinities.

In brief, Plato is known to have associated the nature of The Form with a mental concept or an idea, while Aristotle (in turn) is known to have associated the nature of The Form with an actual Three-Dimensional Object that could be empirically encountered in space and time. Superficially, this sounds a though Aristotle was somehow debunking Plato’s Theory of Forms, while, in The Gnostic Finality, Aristotle was revealing The Language specific to His Gnostic Trinity.

Aristotle, in his Theory of Forms , is known to have claimed that Perceptual Objects become, at their best, what they are, the moment they are acknowledged for what they are by a Conceptual Agency.
For example, a given Apple x in space x1, time x1, according to Aristotle, is, at its best, what it visually amounts to (an apple), at the very moment it is being cognitively acknowledged for being an apple by the perceiver.
This premise, in itself, is a strong proof of the connection between The Platonic Mind and The Aristotelian.
Even more, it contradicts the very logic for which Aristotle was famous, The Empirical Logic.
Empirical logic is wholly built around the possibility of severing The Subjectivity of The Perceiver from The Objectivity of The Object of Perception.
Aristotle’s physics and metaphysics, once viewed from The Gnostic Perspective, would prove to any reader that Aristotle did not admit to Empirical Logic that supposedly has inspired The Western Scientific Expedition.
Aristotle’s Logic was simply more friendly to earthly understanding than Plato’s, and it is The World’s ignorance of The Platonic Logic that has reactively inspired their polar shift towards Empirical Logic.

Please, do not let the weight of the philosophical body of terminology scare you away from capturing the spirit of The Gnostic Substance being introduced in this part.
In conclusion, it is enough to note (for future reference), that Aristotle’s Theory of Form, which has been commonly renowned for its practicality and historically favored over Plato’s Idealism, is ignorantly mistaken in history as being some form of a critique or contradiction to Plato’s Theory of Forms.
Unfortunately, much has been built around this false premise, to the extent that traditional commentaries on those two men’s theories (some of which are taught in universities), tend to depict them as philosophical rivals, almost as though each coming from a different planet of philosophy or school of thought. It is as if Aristotle, Plato’s Most Beloved Student, was somehow revolting against his Tutor’s Doctrines.
From The Gnostic Perspective, this is utter ignorance.
You shall realize more and more that these two great men were far more than mere philosophers, and certainly they were no ordinary minds.
You shall also discover their mystical side, and see for yourself how The Aristotelian attempt to translate and Crystallize The Platonic Forms, did not enter the records of history or philosophy. The exception is for the Gnostic purpose of revealing the deceptive nature of Translation itself, as it departs from its Gnostic Core (i.e., as it descends from The Conceptual to The Perceptual) in accordance with the logical course of development that Gnosis takes as it falls from the Trinity Second of Conception down to The Third Trinity of Perception.

The Gravitational Effect of The Fall on Translation:

The course of Translation, however fallen or erroneous, in finality is tied and limited to WHAT TRANSLATION IS AND THE CORE MEANING IT WAS ORIGINALLY INITIATED TO TRANSLATE.
Thus, translation is a means to an end and the means cannot possibly divert far enough from its justifying end so as to claim complete independency from The Meaningful Core, because this would eventually exhaust its own power (along the way) and defeat its own purpose.

In other words, while translation could entertain divertive possibilities that might temporarily seem to work against The Original Meaning Translated, it cannot possibly completely fail to express The Meaning and yet still maintain sustenance.
It would simply lose its sanctifying logic.

Hence, despite the divertive possibilities of The Language of Translation, translation itself remains, in its finality, within the scope of the Gnostic Cause that initiated its possibility in the first place.
We’ve previously identified this Cause as The Possibility of Knowledge of The Creator.
Accordingly, The Language of Translation, even whilst it is being put to the service of The Devil’s Intentions, would still be (in finality) translating The Possibility of Knowledge.
This essentially implies that The Devil’s Plan could not ever escape The Creator’s Vision (The Universal Mind): it could only temporarily deceive The Adamic Psyche.
Thus, one could say that The Creator (Himself) has somehow intended for The Universal Mind to activate The Free Will that instigated The Blind Moment.
He had somehow intended for The Mathematics of The Dreamlike Fall to be translated, for the final benefit of a Vivid Awakening.
The Universal Mind, being in touch with The Creator’s Sunny Vision, knew this from the start. This is The Gnostic Light of Salvation transmitted to The Receptive Soul, so that she can rejoice in its The Mathematics of Repentance, even while plunging into The Darkest of The Earthly Sinful Contexts.
Once The Erroneous Potentialities of Translation are translated in space and time, The Devil’s Language would be fully exposed and His mystery fully resolved, for the ultimate benefit of The Gnostic Cause.

In conclusion, although The Language Translation, as it departs away from its Gnostic Cause, is prone to error, this tendency is a Gnostic Agency (undercover) that would ultimately serve to translate the nature of Translation itself. It reveals the absurdity of its divertive possibilities, which constitutes The Devil’s Spiritual Power and Dominion.
It strips His Language from its magic mystery, demystifying its effect upon The Soul – bringing it back to the confinements of its own limitations – into the state of its eternal dormancy, as a mere possibility entrapped inside The Nature of Translation , and never inside the meaning itself.
This exposition brings Evil to self-annihilation after it had served its Gnostic Purpose, namely COMPLETE HARMONY WITH THE CREATOR’S ORIGINAL WISH FOR THE UNKNOWN TO BE KNOWN AND THE BOUNDLESS TO HAVE BOUNDS AND THE MYSTERIOUS TO BECOME LUCIDLY CLEAR AND PRONOUNCED, EVEN TO THE OUTERMOST EXTERIOR FLESHY EYE ORGAN OF THE MOST IGNORANT.
Accordingly, the once powerful Angels who built their empires upon their mysterious grip over the human psyche, fall to the level of being known and verified (even to their followers) for who they are and what they stand for: The Ignorant Fallen Angels who deceived humanity (at large).

Blessed Jesus Christ himself (known in The Gnostic Texts of The Druze as The Person of The Universal Mind in the Judaic-Christian times), although reflected the divine light of THE GNOSTIC CAUSE, and despite the boundless power granted to Him by The Creator over HIS KINGDOM, He walked The Earthly Adamic Steps of Personhood inspired by The Creator’s Final Vision. He descended to The Lowest Realms of Translation, driven by his love to emanate The Hope embedded in The Creator’s Vision even to The Devil himself, and for every blind to see and every deaf to hear.
Blessed Jesus walked on earth, barefoot at times, and he spoke the language that is friendliest to human perception.

HE PERFORMED VISIBLE MIRACLES FOR THE ORDINARY EYE TO SEE AND SPOKE IN PARABLES TO ENGAGE THE ORDINARY EAR, AND HE ESCORTED JOHN (THE UNIVERSAL SOUL) ALONG THE HUMBLE PATH OF REPENTANCE TO REVEAL THAT THERE IS NO SIN BEYOND LOSING HOPE IN GOD’S MERCY, THROUGH LOOSING SIGHT OF THE GNOSTIC WISDOM SHINING THROUGH SIN ITSELF.
HE REVEALED THE CREATOR’S WILLINGNESS TO STEP DOWN FROM HIS THRONE OF MYSTERY AS THE CREATOR AND TO ENTER THE GNOSTIC KINGDOM TO BE KNOWN BY HIS CREATURES, AND TO ULTIMATELY BEFRIEND THEM, TO LIVE WITH THEM, TO APPEAR TO THEM THROUGH THEIR OWN IMAGE, TO BE PART OF EVEN THEIR DARKEST THOUGHTS AND ACTIONS, AND TO GIVE THEM HOPE IN THEIR MOST HELPLESS MOMENTS – DESTROYING ALL THE GREATNESS OF HISTORICAL ROLES AND IDENTITIES, DESTROYING HISTORY ITSELF, AND ANY AGENCY OR INSTITUTION (HOWEVER HOLY) THAT FLOURISHES AT THE EXPENSE OF BEING SIMPLY AND MODESTLY ADAMIC.

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